Letter Of Intent Masters Degree


Letter Of Intent Masters Degree

letter of intent masters degree

    masters degree

  • (Master’s Degrees) are granted by some colleges and most universities and generally require the completion of 30-36 semester hours of graduate-level courses beyond the Bachelor’s Degree, plus a major research paper (thesis) and/or comprehensive exam.
  • A master’s degree is an academic degree granted to individuals who have undergone study demonstrating a mastery or high-order overview of a specific field of study or area of professional practice.
  • A graduate degree that usually requires two or more years of study beyond the bachelor’s degree.


  • A written, typed, or printed communication, esp. one sent in an envelope by mail or messenger
  • set down or print with letters
  • a written message addressed to a person or organization; “mailed an indignant letter to the editor”
  • A character representing one or more of the sounds used in speech; any of the symbols of an alphabet
  • win an athletic letter
  • A school or college initial as a mark of proficiency, esp. in sports


  • purpose: an anticipated outcome that is intended or that guides your planned actions; “his intent was to provide a new translation”; “good intentions are not enough”; “it was created with the conscious aim of answering immediate needs”; “he made no secret of his designs”
  • Resolved or determined to do (something)
  • the intended meaning of a communication
  • (esp. of a look) Showing earnest and eager attention
  • captive: giving or marked by complete attention to; “that engrossed look or rapt delight”; “then wrapped in dreams”; “so intent on this fantasticnarrative that she hardly stirred”- Walter de la Mare; “rapt with wonder”; “wrapped in thought”
  • Attentively occupied with

letter of intent masters degree – Getting What

Getting What You Came For: The Smart Student's Guide to Earning an M.A. or a Ph.D.
Getting What You Came For: The Smart Student's Guide to Earning an M.A. or a Ph.D.
Is graduate school right for you?
Should you get a master’s or a Ph.D.?
How can you choose the best possible school?

This classic guide helps students answer these vital questions and much more. It will also help graduate students finish in less time, for less money, and with less trouble.

Based on interviews with career counselors, graduate students, and professors, Getting What You Came For is packed with real-life experiences. It has all the advice a student will need not only to survive but to thrive in graduate school, including: instructions on applying to school and for financial aid; how to excel on qualifying exams; how to manage academic politics—including hostile professors; and how to write and defend a top-notch thesis. Most important, it shows you how to land a job when you graduate.

Rabbi Max Wertheimer, D.D.

Rabbi Max Wertheimer, D.D.
Born of Orthodox Jewish parents, my earliest childhood impression was of my parents rising very early in the morning to spend a long time reading the Hebrew prayers.

Even in the cold winter, before fires were kindled for their physical comfort, they carried on faithfully these early devotions. Insofar as their knowledge of G-d was concerned, they were a devout and G-d-fearing couple.

From the age of five to fifteen my training was in a Jewish school, in Orthodox Judaism.

A scholarly Hebrew instructed me in the five books of Moses.

I went to the Gymnasium for my classical training and was later apprenticed to a manufacturer, doing office work.

My associates at that time led me into the sinful pleasures of the world and, although I attended synagogue and read my Hebrew prayers on the Sabbath, I drifted from the faith of my fathers.

A parental decision to send me to America to pursue my classical education brought me to Hebrew Union College in Cincinnati, Ohio.

I graduated in seven years, having meanwhile taken my degrees in letters and Hebrew literature, and four years later my Master’s degree.

We studied the Hebrew Scriptures, translated it from Hebrew into the vernacular, went through Jewish history from the beginning to the present day, and learned the Oral law.

After finishing the rabbinical course we were publicly ordained and inducted into the rabbinical office.

My first call was to Dayton, Ohio, where I officiated as Rabbi for ten years, during which I made many friends and received many tokens of love which I treasure highly.

In my Friday evening lectures I spoke on social, industrial and economic questions, monotheism, ethical culture, the moral systems of the Jews, etc.

In the Saturday morning addresses I took weekly sections of the Pentateuch, followed by a corresponding section of the prophets.

On Sunday I taught Sunday School from eight in the morning until five in the evening with a one hour intermission for dinner.

Having it All…

In I895 a series of meetings was held in the Christian Church of Dayton, with various denominational pastors giving addresses on their religion.

I stood proudly before that audience of professing Christians and told them why I was a Jew and would not believe in their Christ as my Messiah and Saviour.

I gloried in Reformed Judaism that acknowledged no need of an atoning sacrifice for sin, a religion of ethics, which quieted the qualms of conscience through self-righteousness.

In the audience sat a humble aged woman, a devout Christian who was deeply stirred as she listened. "O G-d," she prayed, "bring Dr. Wertheimer to realise his utter need of that Saviour he proudly rejects.

Bring him, if necessary, to the very depths in order that he may know his need of my Lord, Jesus the Messiah."

How perfectly satisfied with life I was that day:

I had a young, attractive, accomplished wife, I was Rabbi of the B’nai Yeshorum Synagogue, I had a beautiful home, a comfortable income, a place of prominence in the community, had become an honorary member of the Ministerial Association, was a member of the Present-Day Club, served as chaplain in the Masonic lodge, and was a popular speaker before women’s clubs, schools, civic organisations, etc.

Had you visited my library at the time you would have found a wide range of reading. I had every book the infidel Robert Ingersoll wrote, read them, and corresponded with the author.

I was an oft-invited guest speaker in every denominational church in the city.

I was satisfied with life!

My wife and I enjoyed the musical treats, we had a large home, two servants, and a beautiful baby boy and daughter, Rose.

Losing it All…

Suddenly my wife was taken seriously ill and, in spite of many physicians and specialists, she died, leaving me a distraught widower with two little children.

After the funeral, I put Rose in the care of my mother-in-law, advertised for a housekeeper for myself and the boy, and found myself the most miserable of men.

I could not sleep.

I walked the streets, striving to forget the void in my heart and life.

My dreams of a successful career and serene domestic life were all shattered.

Where was comfort to be found?

The heavens were brass when I called on the G-d of my fathers!

How could I, as a Rabbi, speak words of comfort to others when my own sorrow had brought me to despair?

I investigated Spiritism, but found it an utter fallacy.

I attended meetings and read the literature of Theosophy and Christian Science, only to find it futile and hopeless.

My experience was comparable to Job’s when he cried:

"My days are swifter than a weaver’s shuttle, and are spent without hope" (Job 7:6).

The tenth year of my rabbinical office drew to its close.

I decided not to accept re-election, and resigned.

I wanted to think things over!

I would study.

Where is the spirit and soul of one who was such a gifted pianist, who gave charm to life

KRAKÓW – Saint Catherine of Siena

KRAKÓW - Saint Catherine of Siena
St. Catherine was born at Sienna, in 1347. Her father, James Benincasa, by trade a dyer, was a virtuous man; and though blessed with temporal prosperity, always chiefly solicitous to leave to his children a solid inheritance of virtue, by his example, and by deeply instilling into them lessons of piety. Her mother, Lapa, had a particular affection for this daughter above her other children; and the accomplishments of mind and body with which she was adorned made her the darling and delight of all that knew her, and procured her the name of Euphrosyna. She was favored by God with extraordinary graces as soon as she was capable of knowing him. She withdrew very young to a solitude a little out of the town, to imitate the lives of the fathers of the desert. Returning after some time to her father’s house, she continued to be guided by the same spirit. In her childhood she consecrated her virginity to God by a private vow. Her love of mortification and prayer, and her sentiments of virtue, were such as are not usually found in so tender an age. But God was pleased to put her resolution to a great trial. At twelve years of age, her parents thought of engaging her in a married state. Catherine found them deaf to her entreaties that she might live single; and therefore redoubled her prayers, watching, and austerities, knowing her protection must be from God alone. Her parents, regarding her inclination to solitude as unsuitable to the life for which they designed her, endeavored to divert her from it, and began to thwart her devotions, depriving her in this view of the little chamber or cell they had till then allowed her. They loaded her with the most distracting employments, and laid on her all the drudgery of the house, as if she had been a person hired into the family for that purpose. The hardest labor, humiliations, contempt, and the insults of her sisters, were to the saint a subject of joy; and such was her ardent love of crosses, that she embraced them in all shapes with a holy eagerness, and received all railleries with an admirable sweetness and heroic patience. If any thing grieved her, it was the loss of her dear solitude. But the Holy Ghost, that interior faithful master, to whom she listened, taught her to make herself another solitude in her heart; where, amidst all her occupations, she considered herself always as alone with God; to whose presence she kept herself no less attentive than if she had no exterior employment to distract her. In that admirable Treatise of God’s Providence, which she wrote, she saith, "that our Lord had taught her to build in her soul a private closet, strongly vaulted with the divine providence, and to keep herself always close and retired there; he assured her that by this means she should find peace and perpetual repose in her soul, which no storm or tribulation could disturb or interrupt." Her sisters and other friends persuaded her to join with them in the diversions of the world, alleging, that virtue is not an enemy to neatness in dress, or to cheerfulness; under which soft names they endeavored to recommend the dangerous liberties of worldly pastimes and vanities. Catherine was accordingly prevailed upon by her sister to dress in a manner something more genteel; but she soon repented of her compliance, and wept for it during the remainder of her life, as the greatest infidelity she had ever been guilty of to her heavenly spouse. The death of her eldest sister, Bonaventura, soon after confirmed her in those sentiments. Her father, edified at her patience and virtue, at length approved and seconded her devotion, and all her pious desires. She liberally assisted the poor, served the sick, and comforted the afflicted and prisoners. Her chief subsistence was on boiled herbs, without either sauce or bread, which last she seldom tasted. She wore a very rough hair-cloth, and a large iron girdle armed with sharp points, lay on the ground, and watched much. Humility, obedience, and a denial of her own will, even in her penitential austerities, gave them their true value. She began this course of life when under fifteen years of age. She was moreover visited with many painful distempers, which she underwent with incredible patience; she had also suffered much from the use of hot baths prescribed her by physicians. Amidst her pains, it was her constant prayer that they might serve for the expiation of her offences, and the purifying her heart. She long desired, and in 1365, the eighteenth year of her age, (but two years later, according to some writers,) she received the habit of the third order of St. Dominic, in a nunnery contiguous to the Dominicans’ convent. From that time her cell became her paradise, prayer her element, and her mortifications had no longer any restraint. For three years she never spoke to any one but to God and her confessor. Her days and nights were employed in the delightful exercises of contemplation: the fruits whereof were supernatural l
letter of intent masters degree

letter of intent masters degree

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